Concepts and management of deafness in the Yoruba medical system: A case study of traditional healers in Ile-Ife, Nigeria
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Parental knowledge and attitudes to childhood hearing loss and hearing services in the Solomon Islands
2017, International Journal of Pediatric OtorhinolaryngologyCitation Excerpt :The fact that 50% of participants responded that babies cannot be born with hearing loss suggests these beliefs persist, and this has implications for the management of childhood hearing disability, particularly for cases of idiopathic congenital hearing loss. Anecdotally, it was also reported that blame tends to be attributed to the mother for any childhood disability, similar to previous studies from Africa [8,9]. In the present study, this question was phrased to ensure “congenital hearing loss” referred to a hearing loss already present at the time of birth, rather than an early-onset hearing loss that may be attributed to other causes.
Societal impact of bilirubin-induced hearing impairment in resource-limited nations
2015, Seminars in Fetal and Neonatal MedicineCitation Excerpt :Where an infant with auditory impairment is detected early, the substantial lifetime costs of acquiring and maintaining hearing devices and the lack of support services – health, education, and social – seemingly offer no prospects of permanent solutions [53]. It is likely that the child is presented with alternative traditional therapies, which are often ineffective in preventing eventual enrolment in a school for the deaf [54]. If the infant is fortunate to have hearing devices fitted, the stigma and unfavorable cultural beliefs frequently associated with hearing impairment present another emotional challenge and disincentive for using the devices at school or in public [55–57].
Place of birth and characteristics of infants with congenital and early-onset hearing loss in a developing country
2009, International Journal of Pediatric OtorhinolaryngologyCitation Excerpt :Possible reasons for this practice include the fact that for most mothers the use of hospital services and medications constitute “alternative medicine” because of their religious or cultural beliefs. This would explain why the use of herbal drug in pregnancy was more common in this group of mothers particularly those from the Yoruba tribe for whom herbal therapy for hearing impairment was also customary [17]. This potentially harmful practice is also not uncommon in other African communities [18].
Hospital-based universal newborn hearing screening for early detection of permanent congenital hearing loss in Lagos, Nigeria
2008, International Journal of Pediatric OtorhinolaryngologyCitation Excerpt :Other reasons for non-attendance varied from the death of the child, difficulty of mothers with taking time off work, relocation of mother and child out of Lagos. It was also not unlikely that prevailing superstitious beliefs about childhood hearing loss and the predominant preference for traditional medicine may have contributed to some follow-up default [36]. A few mothers who were prompted to return for follow-up through personal contacts claimed that they forgot the appointments and were perhaps also overwhelmed by the joy of an apparently normal baby with no obvious signs of a hearing impairment.
Traditional pharmacology and medicine in Africa. Ethnopharmacological themes in sub-Saharan art objects and utensils
1998, Journal of EthnopharmacologyChildhood hearing loss in sub-Saharan Africa: A review and recommendations
1997, International Journal of Pediatric Otorhinolaryngology